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What Does It Mean To Follow

What does it mean to follow

Rev. Jennifer Adams – January 16, 2011 – Christmas 1A

Before I left to be with my Mother for a week, I looked over the readings for this Sunday and the next, figuring I could get ahead a bit while I was away. You probably already know this but it’s every preacher’s dream to have sermons drafted well into the future — we aspire to that place of perfectly prepared proclamations and so in pursuit of that dream, ten days or so ago, I put together some thoughts on recognition and discipleship which is what the gospel passages these couple weeks are all about. They show us a pattern: people see something in Jesus, he calls them, and many of them follow. (Now sometimes the order gets rearranged a bit – sometimes Jesus calls them first, then they see something, then they follow. Or sometimes they follow first, then they see something in him, then they are called into actual discipleship) but the order doesn’t seem to matter much, the pieces of call stories are relatively consistent. This week we heard from the gospel of John that John the Baptist saw the Spirit descend upon Jesus at Baptism and the next day, proclaimed him to be “The Lamb of God” and the “Son of God.” And when Andrew met Jesus, he first spoke about him as ‘Rabbi’, ‘Teacher’ and then slightly later he told others that he believed him to be the Messiah for whom they had been waiting. There was recognition on the part of many of those who encountered Jesus, something about this Man that spoke to them of the presence of God. And some of them at Jesus’ invitation to ‘Come and See,’ became
his actual disciples and followed him into his ministry.

Now I in this desire to “get ahead” I figured that there are some things that we can say about discipleship no matter what week it is. The basic meaning of disciple is “one who learns from another,” following in the footsteps of (in this case) Jesus Christ. We can also say that being a disciple of Jesus is something that we don’t do alone; from the very beginning disciples were gathered and even when they were sent out it was two by two. We can add to the list of “always true” that at the heart of this discipleship there is healing and forgiveness and challenge, and that Christ is with us as we go — to guide us or nudge us or catch us, depending on the need. We can acknowledge that following Jesus involves a cross and leads us into resurrection. We can speak of discipleship as a way of life, or an adventure, or we can call it a journey. And while discipleship is always the result of some sort of invitation, discipleship can also be the outcome of a particular moment of conversion.

And I knew all of those things ten days ago and I probably will know them ten days from now and they are vital to our understanding of what discipleship means. But after I had collected those core bits and had begun to flesh them out a little, then there was a devastating shooting in Arizona. Then floods swept through some of the poorest areas of Brazil, Sri Lanka and other parts of the world too. We passed the one year anniversary of the earthquake in Haiti. And then I realized upon my return that tomorrow is Martin Luther King, Jr day, the day on which our country honors a modern day preacher, teacher and prophet. And so in considering what to say this morning, suddenly I had to not only consider how to “talk about discipleship”; I also had to wonder what it means to follow in the midst of what happened in the world over these last ten days. What does it mean to follow in the midst of senseless killings, the seemingly random destruction of lives, the un-necessarily slow rebuilding of a country, and in the midst of the call to remember a man who gave his life to change our world.

And that’s the kicker isn’t it. And it’s not only a challenge for preachers. We can talk about discipleship, read about discipleship, come to some basic agreements about what we have to say about discipleship, but the challenge is that we have to be disciples today and tomorrow and none of us can be 100% sure of what that will mean ten days from now. The challenge is that we have to be disciples in the today – given all the givens that are our givens, some of which are simple, and others not so much.
And so this week I decided that one of the dimensions of discipleship that allows me to be present now, whatever the now happens to be, is a deep and abiding sense of hope. And that hope is there because the original teaching comes not from a distant, above it all sort of teacher, but from an incarnate, present-in-the-guts-of-it-all sort of teacher. We can be present to all of what this world brings, because as disciples we know first of all that God is here too. The teacher didn’t escape the world. He came into the world to love it. Period. Recognizing that is the first step. And doing that love today is what it means to follow in His footsteps now.

While he was here, the teacher invited us to “come and see,” not to “ignore and escape” the realities of the world or to memorize a strict outline of what discipleship looked like. Instead Jesus invited us to “come and see” another way of being in the world – a way in which the poor aren’t relegated to substandard, fragile and vulnerable living conditions but instead the poor are the ones who are blessed. He invited us to “come and see” a way of life where the mentally ill aren’t driven to violence but are empowered to seek help, to be embraced and cared for and maybe even healed. He invited us to come and see a place, a way of life where dreams come true; a time when those places “sweltering with the heat of injustice, sweltering with the heat of oppression, are transformed into oasis of freedom and justice.” A place where children of all colors are children of God with opportunities grounded in equality and peace.
And so today and every day the invitation to discipleship is an invitation to presence — remembering that the one we follow was incarnate hope, incarnate forgiveness, incarnate love, incarnate in the world. We have been invited to come and see, but just as importantly to come and be a people who embody those teachings in our world today, no matter what today brings.

Amen.

Telling the Good News

Telling the Good News

Rev. Jennifer Adams – December 27, 2009 – Christmas 1C

Every year through the season of Advent and right up through Christmas Eve we hear narratives filled with interesting characters from some combination of Matthew, Mark and Luke. For the last five weeks we’ve been hearing stories about John the Baptist, Mary, Joseph, Jesus and the angels, shepherds, innkeepers and emperors. And those stories have contained a lot of details like the times and places that these things
surrounding Jesus’ birth took place, “When Augustus was Emperor and Quirinius was governor” we heard Luke tell us on Christmas Eve. We heard that Mary and Joseph had to travel to Bethlehem to be registered. Throughout Advent up to Christmas Eve we get real people and a plot to follow and a basic narrative structure to help hold it all together. Right up through Christmas Eve, we get a story.

And those stories have definite startings and endings to them: Matthew begins with Jesus’ lineage, laying out the generations before Him. Luke moves it up a bit and jumps in a mere few months before Jesus’ birth and the gospel of Mark, begins even later than that, at the point at which Jesus is already an adult who is being baptized at the river Jordan. Matthew, Mark and Luke carry us from a certain time and place to another certain time and place through the course of Jesus birth and life right through his death and resurrection.

But this morning we get a whole different sort of proclamation. We get the gospel of John. And all of a sudden here we are with beautiful poetry and hymnody but with very little story with which to work. There are hardly any characters involved and the time frame is completely different: having just gathered a few days ago at the manger, now suddenly, John takes us all the way back to the beginning, the very beginning in the very opening line of his gospel: “In the beginning was the Word and the Word was with God and the Word was God.” Simply by shifting gospels we move from first century Bethlehem to before time with the setting being the entire cosmos.

So it’s safe to say that this gospel is a little different. And part of what that shows us is that putting words on the presence and meaning and reality of the Christ takes many different shapes and comes in many different forms. There’s no one definitive way to do this. By writing in a different style with a slightly different perspective John reminds us of the challenge of communicating the good news of Jesus and the impossibility of one approach capturing it all. How do you begin to introduce the idea let alone the reality of the Son of God? How can you possibly explain incarnation? In a mere 30 pages or so how can you convincingly talk about – his birth, his childhood and adolescence, baptism, his calling of disciples, the miracles he performed, the people he invited to the table, the authorities he faced, the meals, his trial and death and resurrection?

John decided that in order to share what he knew of Christ he needed to use narrative but also poetry and theology and a touch of hymnody too. He added personal interpretation, put it all in the language of his particular community of faith and topped it off with a big prayer at the end of his gospel that it would in it’s own unique way offer the good news of Christ to the world.

And so while we celebrate Christmas and the miracle and gift of incarnation we need to ask ourselves how it is that we tell the story that is the good news of Christ’s presence in our lives, in the world, beyond the world. And while there is a collective answer to that question – we offer our proclamation every Sunday as community gather – there is also an individual response: each of us carries our own combination approach – we use a little narrative, throw in a bit of history, probably add a little poetry and song and toss it all together with theological interpretation using the language of our own community of faith and the other areas that touch our life. And that’s how it’s been all along. The church is communities of people searching out ways to tell the good news of Christ in order that they and others might believe, or be healed or welcomed or fed.

John reminds us that this gift we celebrate in Christ is the Word who is ultimately beyond words. Unable to be captured by any one style of telling. Beyond narrative and poetry and theological articulation. Beyond any one denomination or belief system. He’s God’s Word not ours. Part of our story, but at the same time beyond our stories too. And it’s still our job, it is our privilege to keep telling the story and singing the hymns and writing new hymns and telling new stories and telling our stories and offering up some of our experience or poems or the challenges we face or the healings we’ve known. And part of the miracle of incarnation is that God will be in some of those words too. The words we find in order to offer the world the good news that is the Christ, Immanuel, God with us.

Directory News!

Grace Episcopal Family Church Holland MichiganThanks for all those Grace folks who got pictures taken for the upcoming directory.  If you missed the chance, get us a digital photo in jpeg form to the Church Office by Nov 18th and we’ll still be able to include you!