Acting Out the Great Drama of Salvation
REV. JODI BARON -April 3, 2016- EASTER 2, John 20:19-31
“Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit.”
In the name of the Father, and the Son, and the Holy Spirit, our Advocate & Guide. Amen.
And for those of you on Spring Break, Happy Spring Break!
I have been having to tell myself, repeatedly, since the snow started flying yesterday, that this is INDEED spring.
Springtime and Eastertide.
The Great 50 days that expand our understanding of what happened when Mary found the tomb they had laid Jesus in, empty.
Of what happened to that group of followers who chose the way of the cross, following in the footsteps of their king, who was convicted and executed for insurrection.
Springtime evokes happy bouncy bunnies, chocolate and candy-filled easter eggs hidden behind bushes and atop picture frames, of flowers blooming and bright mornings. A time of the earth waking up from her deep sleep over the winter. (and occasionally forgetting that we already said goodbye to winter)
But Easter. Easter evokes some of those similar responses, but that’s only on the surface.
Under all the bells & smells is the memory of what happened on Friday, before that terrifying moment when Mary wept after discovering her Lord’s body missing.
Easter kind of loses its intensity if we skip over Lent, and especially Holy Week, don’t you think?
I think about the symbol of the cross, and all the ways it’s been portrayed over the centuries. This icon of torture and humiliation elevated to a place of reverence and adornment. A place of piety even.
Like this cross I wear every day. A good friend of mine gave it to me after my ordination. It’s a Coptic Cross and she used it in her ministry and now wanted me to have it, a symbol of healing.
And that is what resurrection is, isn’t it?
Resurrection takes this object of scorn and humiliation and transforms it into a symbol of peace and healing.
That’s one of the reasons we set aside this Sunday each year, to flower a cross.
Each year, on Easter 2, the children of Grace spend the first half of the liturgy weaving fresh cut flowers into a cross covered in chicken wire and then they process it in and place it on the high steps of the sanctuary.
We do this to mark the celebration of the Resurrection. We do this to participate in a tangible, visible, sacred practice of proclaiming the transformation of sin into connection through the forgiveness that takes place through the Cross.
But this Sunday, Easter 2, is also known for another annual remembrance.
It’s also referred to as Thomas Sunday, because every year we read about this fantastic part in the story where we witness the Johannine version of the beginning of the church’s post-resurrection life together.
No longer could they roam from town-to-town following the one whom they called Teacher & Friend. No, now they were being sent out to do the work Jesus empowered them to do.
And in this pericope we read about this fascinating character, Thomas (referred to as “The Twin” and known to be one of the remaining 11 of Christ’s Apostles).
He was the one who, “was not with them when Jesus came.”
So the guys had to tell him what they had just experienced. What they had just seen.
And we read that he said he wouldn’t believe unless he could see & touch for himself, the wounds of the crucifixion.
He said, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”
That doesn’t sound like uncertainty, to me. Like a synonym for doubt.
The definition of doubt is: a feeling of uncertainty or lack of conviction.
He wasn’t expressing a lack of conviction in the Resurrection. He was expressing what he needed in order to believe.
Belief is that Trust, Confidence, and Faith in someone or something; acceptance that a statement is true or that something exists.
Unbelief: lack of religious belief, and absence of faith. Unbelief, then, not Doubt, is what Thomas was experiencing.
He wanted to believe. But it was just so…so…unbelievable! This story, this message the disciples just gave him was the EXACT same message that Mary Magdalene had given them in verse 18. And they too, not until they saw Jesus with their own eyes, and touched him with their own hands, would they finally believe.
And what I love about this passage is the way Mary and Jesus presumably handled this unbelief. We didn’t read about either of them feeling rejected or about them shaming them for not being able to get their minds around the fact that Jesus was dead and is now alive!
Instead, Jesus gave them each what they needed for his faith.
It wasn’t Thomas moving toward God that produced belief. It was Jesus, freely offering himself to Thomas, God moving, once again, so close to humanity, that he could put his hand inside the wounds of Jesus. God saying to Thomas, “I see you, Thomas.” That movement, that showing up again to give his Disciple what he needed in order to believe, that was what made Thomas fall to his knees and his eyes truly open to the power of Christ’s Peace & Love offered to the whole world.
And Christ calls us each to love one another like this.
I believe that by loving one another as Jesus loves us, the church has an opportunity to reveal God to the world,
and by revealing God to the world, the church makes it possible for the world to choose to enter into relationship, to experience healing, to witness radical acceptance from this God of limitless love.
And we are empowered to do that because of one of Jesus’ Easter Promises; his gift of the Holy Spirit, the Paraclete.
Through these “Easter Promises” our community gets its mission: To have
- A life shaped by joy
- A life grounded in the gift of his PEACE
- A life guided by the work of the Spirit.
The Church’s mission is to bear unceasing witness to the love of God in Jesus…
In a word, Evangelism.
This is where we bring our messiness, our unanswered questions and unbelief.
This is where we offer our healing, listening ears, and belief with others.
This is where we act out the great drama of salvation for the world to see, to share with our neighbors, and friends, the sick and marginalized, the poor and outcast, that Love is the Way, the Truth, and the Life.
So bring your unbelief, your chaos, your hurt.
Bring your joy, your healing, your belief.
It’s all folded in as we see Jesus in the breaking of the bread, in one another, in the love that guides our common life.
“Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit.” Amen.