WHAT ARE THE HIGHLIGHTS OF GRACE'S HISTORY?

Grace Church of Holland (Episcopal)to use its legal nameis one of the oldest churches in Holland. Outside the Reformed/Christian Reformed orbit, only the Methodists have been here longer. In the years just after the Civil War, the Episcopal diocese in Detroit considered the Lakeshore area in the west a missionary district. A priest came over from Ionia one Sunday in August 1866 to conduct two services and baptize 11 persons. Later, the rector of the church in Grand Haven held occasional services in the home of a community leader, Manly D. Howard, and in the fall of 1867 the group decided to formally organize as a parish. The Rev. J. Rice Taylor, with the title Missionary Rector, added not only Holland but also Saugatuck to his duties in Grand Haven.

Three other church buildings preceded what we now call Grace Church, which became home to the parish in 1954. The group met at first in a remodeled schoolhouse on 10th Street, between River and Central Avenues. This was destroyedalong with most of the towns centerin the fire of 1871. The group then met over a saloon for a while, then in the town hall, but services were sporadic until a handsome new building was completed in the Carpenter Gothic style in 1873, on the corner of 11th and Pine. This was also destroyed by fire, in 1886. Graces third home was on 9th Street just west of River, the building now occupied by the Civic Theater. Some present-day parishioners look back to that building as the place of their baptism or wedding. But by the early 1950s we had outgrown it, and the present church was erected. Thirty years later more room was needed, so the church was expanded to the north and west and the St. Andrews Courtyard and Resurrection Garden were added.

But this is getting ahead of the story. It wasnt only the two fires (plus another in 1886 that damaged the rectors home) that made the first thirty years a period of struggle.  There was the debt resulting from needing to rebuild because of the fires, a frequent turnover of priests, and dwindling membership from the 70 enrolled at Graces inception causing services sometimes to be held irregularly.  But fortunately, the ethnic and ecclesiastical prejudice that existed in earlier times was beginning to fade away.

The next forty years were a time of stabilization, despite rectors staying, on average, for less than three years. For more than thirty years, Graces rector also served the Saugatuck parish. Soon after the turn of the century, Grace was able to add a Guild Room, a rectory, and a pipe organ. Occasional signing services were held for the hearing-impaired (led by a diocesan General Missionary to Deaf-Mutes) and summer services on Ottawa Beach. But in the Depression, when the rectory had to be sold to make ends meet, it became more difficult to call and keep priests. Sometimes the parish had to settle for one still in seminary. Especially important during this time was a succession of dedicated lay members, women and men, who helped keep Grace going and growing.

The 25-year ministry of Father Warner (whose portrait hangs above the ramp area in the Commons) began in 1943. By mid-century Grace had 300 communicants and it was time to relocatewhere the church building now stands. Warner led the parish through this major undertaking and then, in the turbulent 60s, helped set the course for a positive response to movements such as liturgical reform and concern about racism at home and the needs of developing nations abroad. His sudden death in 1968 left much still to be done in several important areas.

Now to touch quickly on developments during the five rectorates since 1968 on aspects of parish life that we take for granted today, but have only come into being in recent decades. In the 1970s: Eucharist every Sunday at the main service; the first woman elected to the Vestry; building up a sizable cadre of lay readers (now called LEMs); the commission system; St. Marthas Guild; an increase in Outreach, both in dollar giving and in local social concerns; ecumenical relations with other local churches; more participation in diocesan affairs. In the 80s: the first woman from Grace to be ordained; Stephen Ministry; Cursillo; building expansion; the Infant (now Child) Care Center; Taiz music; healing services; and adding a part-time clergy staff member. In the 90s and since: revitalized youth ministry; Holy Chow; increased laypersons role in pastoral care; regular off-site communions in local care facilities; greater variety of musical styles in Sunday services; the weekly service for contemplative prayer and meditation.